A. Kume: Calvin and Humanism

A new philosophy of man and humanism

The theoretical basis for the new philosophy was laid by the American philosopher James Joseph Dagenais (1923-1981), who came to the conclusion that philosophical anthropology is not a science, but a domain unto itself, and that a philosophy of man can only come about as a joint undertaking of all sciences, in which the object of study must be man himself. The final explanation of man lies outs...

A Calvin bestiary

This paper compares a number of mathematical models for the Calvin cycle of photosynthesis and presents theorems on the existence and stability of steady states of these models. Results on five-variable models in the literature are surveyed. Next a number of larger models related to one introduced by Pettersson and Ryde-Pettersson are discussed. The mathematical nature of this model is clarifie...

Evaluating physicians' professionalism and humanism: the case for humanism "connoisseurs".

Physicians' professionalism and humanism have become central foci of the efforts of medical educators as the public, various accrediting and licensing agencies, and the profession itself have expressed concerns about the apparent erosion of physicians' competency in these aspects of the art, rather than the science, of medicine. Of the many obstacles to enhancing trainees' skills in these domai...

Toward a Relational Humanism

Humanism and Science

T HE most common view of the relation between humanism and science is that the two elements are antithetic. In my view humanism and science are complementary. And indeed, I believe that in the last analysis each includes the other which is not to say they are identical. But this antithetic view has a long and I suppose distinguished history dating back to virtually the very beginnings of modern...